This is truly distressing news:

U.S. Sen. Edward M. Kennedy has a malignant brain tumor, doctors treating him at Massachusetts General Hospital said Tuesday.

Kennedy, 76, was hospitalized Saturday morning after suffering a seizure at his family’s compound at Hyannisport, Massachusetts.

"Preliminary results from a biopsy of the brain identified the cause of the seizure as a malignant glioma in the left parietal lobe," according to a statement from Massachusetts General Hospital.

Malignant glioma is the most common primary brain tumor, accounting for more than half of the 18,000 primary malignant brain tumors diagnosed each year in the United States, according to the National Cancer Institute.

A tumor in that area of the brain could affect Kennedy’s ability to speak and understand speech, as well as the strength on the right side of his body, CNN’s Dr. Sanjay Gupta said.

 

Senator Edward Kennedy

Senator Edward Kennedy, the Liberal Lion of the Senate,  was rushed to the hospital this morning with a suspected stroke. CNN is now reporting that it may have been a siezure rather than a stroke. Everyone is cautiously optimistic.

As many of you who know, I have great respect for Senator Kennedy and am grateful for his courageous stand in support of the Bengali people in 1971. He has served the world and the liberal cause with distinction throughout his decades long career. He has probably made more difference in more people’s lives than any other legislator in our lifetime.

I wish him a speedy recovery and many more years of good health. My thoughts and prayers are with the Senator and his family.

 

 

General Moeen Not Seen In Public Since October 28, 2007

[Image inspired by and post via ShadaKalo]

Bangladesh’s military ruler, General Moeen U Ahmed, has dropped out of sight since returning to Bangladesh on October 28th. However, today the Harvard Crimson once again reported on him. This time the Crimson wrote about Senator Kennedy’s letter to the Bangladeshi military government protesting the detention of leading academics:

Sen. Edward M. Kennedy ’54-’56 protested the arrests of 12 Bangladeshi academics in a letter to the nation’s government last Friday, just days after the chief of Bangladesh’s military spoke at Harvard and drew criticism for his regime’s crackdown on academic freedom.

Gen. Moeen U Ahmed, who participated in a Kennedy School of Government executive education course in 2002, has sent troops to quell protests and arrest professors at Rajshahi University and at the country’s flagship institution, the University of Dhaka. A military-backed provisional government has led Bangladesh since January 2007.

“I’m writing to express my deep concern about twelve prominent intellectuals from Dhaka and Rajshahi University who have been detained without charges,” Kennedy wrote in the letter, which was addressed to Bangladesh’s ambassador to the United States.

“I’m especially troubled by accusations that they have been tortured,” Kennedy added. “Holding these twelve men without charge for political reasons is a major assault on the integrity and independence of the academic community of your nation and calls into question your government’s commitment to human rights and the law.”

Moeen spoke at the Kennedy School—an institution named after the senator’s older brother—in a two-day session last week.

[Click to read the rest of the article]

It is safe to say that General Moeen’s recent trip to Harvard did not result in positive propaganda value for the military government. Instead it has focused attention at Harvard and in the United States Senate on the human rights abuses of the military government.

 

Senator Kennedy's Letter to Bangladesh

Senator Kennedy's Letter to Bangladesh

[Cross posted from the Daily Kos. I sent the following letter to Senator Kennedy last night. I sent similar letters to Senators John Warner and Jim Webb, and Congressman Frank Wolf of Virginia.]

Dear Senator Kennedy,

A few months ago I wrote a diary on the Daily Kos thanking you for coming to the aid of the Bangladeshi people in our time of need more than three decades ago. I ask you today to lend the people of Bangladesh your voice once again. Though the danger last time was greater, the threat remains the same. Once again the people of Bangladesh find themselves at the mercy of the military. In 1971 the struggle was to create a secular democracy in a Muslim majority country where Bengalis, regardless of their religion, could live without fear of persecution. Having created that democracy, the struggle today is to defend that democracy, with all its flaws, against the grip of unaccountable military leaders.

Bangladesh has been under a state of emergency since January 11, 2007. Since then the military has taken control under the guise of a civilian technocratic “interim government”. Fundamental rights have been suspended, 150,000 people have been put behind bars without charge or bail, freedom of expression and press has ended, political activity has been banned, and criticism of the military government has been declared illegal. The military man in charge, General Moeen U Ahmed, has declared that Bangladesh does not need “elective democracy” – instead he suggests a new form of “democracy” based in part on Islam. The military is systematically dismantling remnants of democracy under the guise of an “anti-corruption” drive. Just over this weekend, the military has tried to forcibly send one former prime minister, and leader of one main political party, into exile while preventing another former prime minister, and leader of the other main political party, from reentering the country from England.

According to news reports, the United States Ambassador to Bangladesh, Patricia Butenis, has offered encouragement to the new military government to carry on their political purge. There has been no protest from the State Department over the dismantling of the world’s 5th largest democracy and one of the few, if not the only, examples of democracy in the Islamic world.

Bangladesh was founded on secular principles and Bangladeshis have always resisted religion based politics. However, as the New York Times pointed out in its editorial last weekend, military governments in the Islamic world tend to give power to Islamists. This has been the case in Pakistan. It was also the case in Bangladesh the last time the military wrestled power in the coup of 1975 – then the country was briefly declared to be the “Islamic Republic of Bangladesh”. That time it took the people of Bangladesh 16 years to send the military back to the barracks.

Bangladesh has not been a perfect democracy. The last government was accused of rampant corruption. Nonetheless, Bangladesh has proven that it is capable of holding its democratically elected leaders to account at the ballot box and in the courts of law. This time should have been no different. The military, however, saw their opportunity to move in to “fix” the problems of Bangladesh. In doing so, they have further corrupted the system and have set Bangladesh back once again.

Yet, it is not too late to send the military back to the barracks. The United States wields enormous influence in Bangladesh, both political and economic. I urge the United States Congress to stand with the people of Bangladesh in defending the democratic experiment there. A democratic Bangladesh surely is in the national security interest of the United States. I humbly request your help to give voice to Bangladesh’s democratic traditions because the people of Bangladesh are currently unable to voice their concern.

There are many other crises in the world. I understand that the crisis in Bangladesh is one amongst many, and certainly not the most pressing to the United States. I hope you will find the time to read this appeal for help. I was extremely humbled when you not only read, but replied to, my previous diary on Daily Kos. I hold out the hope that you will get a chance to also read this appeal. I am also forwarding a copy of this appeal directly to your office via email.

Sincerely,

Mash

Resources:
The New York Times Editorial from last weekend
http://www.nytimes.com/2007/04/15/opinion/15sun2.html?ex=1177387200&en=ec71cc288bf4a63f&ei=5070

The Economist article on the political purge in Bangladesh
http://www.economist.com/agenda/displaystory.cfm?story_id=9027087

My post on the military takeover
http://www.dailykos.com/storyonly/2007/4/15/16911/5514

The BBC news report on the barring of the former prime minister
http://news.bbc.co.uk/2/hi/south_asia/6581651.stm

My previous Daily Kos diary on Senator Kennedy
http://www.dailykos.com/storyonly/2007/1/10/01830/5686

 

Senator Edward Kennedy in Dhaka, February 14, 1972

 

When we were being silenced, he lent us his voice. When we found freedom, he came to us.

A generation later I want to say thank you.

Today Senator Edward Kennedy took a courageous stand against the excesses of an imperial president. Behind him stand the majority of the American people whose voices have thus far been ignored. Senator Kennedy lent us his voice today.

Thirty five years ago when the Pakistani military was slaughtering my people by the millions, President Richard Nixon quietly offered arms to continue the killings. Along with Senators Frank Church and William Fulbright, Senator Kennedy took to the floor of the United States Senate and spoke out against the atrocities. His was one of the lonely voices in the United States government that defended the right of the Bengali people to exist. He spoke out against the massacres, the rapes, and the persecution when the Nixon administration chose to look the other way.

On August 11, 1971 Senator Kennedy visited Bengali refugee camps in Calcutta, India. There he visited with some of the 10 million Bengalis who had fled the massacres in East Pakistan. Kennedy was scheduled to visit East Pakistan but was refused entry by the Pakistani government. Nevertheless, with his visit, Senator Kennedy helped shine the world’s spotlight on the ongoing genocide. With his visit, he became a friend of the Bengali people.

On December 16, 1971 Bangladesh was liberated from Pakistan. On Valentine’s Day the following year, Senator Kennedy visited the newly formed nation. Kennedy arrived in the capital city, Dhaka, as the crowds shouted "Joi Kennedy!’ (Victory to Kennedy). He was mobbed everywhere he went. He made his way to Dhaka University, where the Pakistani killing spree had begun less than a year ago:

About 8,000 people crowded into the university courtyard and jammed lecture hall balconies and roofs, to hear the most popular American among Bengalis tell them what they have been telling themselves since their war for independence began last March.

"Even though the United States government does not recognize you," Kennedy said, "the people of the world do recognize you."

In his speech, Kennedy drew parallels between the liberation of Bangladesh and the American Revolution. He said America had prospered despite people who predicted it would collapse following independence, and so would Bangladesh.

Kennedy’s early support for the Bengalis’ fight  against Pakistan’s army has made him a symbol of the friendship with the United States which the Bengalis desperately want. When criticizing President Nixon for supporting Pakistan, Bengalis invariably mention Kennedy as the example to prove that the American people sympathize with their cause.

Over the next thirty five years Senator Kennedy has remained a friend of the Bengali people. Like his brother Bobby, who shook the foundations of apartheid with his courageous speech at Cape Town University, Edward Kennedy symbolized to nearly a hundred million Bengalis the best of America and American ideals.

In the decades since his 1972 visit to Bangladesh, Senator Kennedy has invariably stood with the voiceless and has given them voice.

On June 8, 1968 Edward Kennedy eulogized his brother Bobby at St. Patrick’s Cathedral in New York City. With his voiced breaking with emotion, he said of his brother:

My brother need not be idealized, or enlarged in death beyond what he was in life, to be remembered simply as a good and decent man, who saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it.

Those of us who loved him and who take him to his rest today, pray that what he was to us and what he wished for others will some day come to pass for all the world.

As he said many times, in many parts of this nation, to those he touched and who sought to touch him:

"Some men see things as they are and say why.
I dream things that never were and say why not."

Edward Kennedy too is "a good and decent man, who saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it."

Thank you, Senator Kennedy, for what you did for Bangladesh in 1971 and for what you do for America today.

[NOTE (1/10/2007 2:55 pm): I cross posted this late last night at Daily Kos. The post climbed to the Daily Kos "Recommended Diary" list and as a result there is a very lively discussion ongoing in the comments there. Please visit to participate in the discussion.]

[UPDATE (1/10/2007 11:00 pm): Senator Edward Kennedy graciously commented today on my diary at the Daily Kos. Here’s a link to his comment.]

 

Neil Armstrong's footprint on the MoonThis Fourth of July was bittersweet for me. It was the first one I spent without my daughter since her birth 5 years ago. I watched our community’s big fireworks show from my driveway rather than the park where family’s gather because I didn’t want to sit there and watch without my daughter on my lap. My daughter is overseas for the summer on vacation with her mom. She wanted to be here today to join our town’s children’s parade with her friends and to sit on her dad’s lap as the fireworks lit up the sky. Instead today she is in the country of my birth and I am here without her in the country of her birth.

Today I want to share with you some of my thoughts on being an immigrant and a Muslim American citizen. This is my story only and I am not sure if there is meaning here beyond one man’s thoughts on his American journey. Nonetheless I share it with you today.

I was born a Muslim in Bangladesh - one of the world’s most populous Muslim countries. I spent most of my childhood there. I have spent part of my childhood and all of my adult life in the United States. Like most children growing up in the Third World during that time, I was fascinated with America. America was the land of Coca-Cola, bell-bottom pants, and Western movies. America was also the land of Thomas Jefferson, FDR and John and Robert Kennedy. America was the land of the Bill of Rights, the Marshall Plan and Martin Luther King, Jr. Most of all, America to me represented possibility. It was the country that could send a man to the moon and unite the whole world in one breathless moment when the first footprint was made on a world beyond our planet. Possibility.

The two Americans I admired the most when I was growing up were John and Robert Kennedy. They both represented possibility. If you go to the Third World, even today you may find in a hut in some remote village a weathered piece of newspaper with an image of JFK. JFK represented America. He sent forth an army across the Third World not to conquer by force but by example. JFK created the Peace Corps - an army of volunteers that spread the decency of America by helping the most unfortunate. JFK also stirred the world by his clarion call from West Berlin. "Let them come to Berlin", he said:

There are many people in the world who really don’t understand, or say they don’t, what is the great issue between the free world and the Communist world. Let them come to Berlin. There are some who say that communism is the wave of the future. Let them come to Berlin. And there are some who say in Europe and elsewhere we can work with the Communists. Let them come to Berlin. And there are even a few who say that it is true that communism is an evil system, but it permits us to make economic progress. Lass’ sie nach Berlin kommen. Let them come to Berlin.

JFK was larger than life. For a boy growing up in the Third World he represented America and its spirit. I finally made it to Berlin as a college student in 1987. I saw the wall that JFK gazed upon. Two years later that wall was to be no more.

Robert Kennedy was hope. His words stirred me as a child growing up on the other side of the planet and they stir me today. Edward Kennedy in his eulogy for his brother quoted him:

There is discrimination in this world and slavery and slaughter and starvation. Governments repress their people; millions are trapped in poverty while the nation grows rich and wealth is lavished on armaments everywhere. These are differing evils, but they are the common works of man. They reflect the imperfection of human justice, the inadequacy of human compassion, our lack of sensibility towards the suffering of our fellows. But we can perhaps remember — even if only for a time — that those who live with us are our brothers; that they share with us the same short moment of life; that they seek — as we do — nothing but the chance to live out their lives in purpose and happiness, winning what satisfaction and fulfillment they can.

Few will have the greatness to bend history itself, but each of us can work to change a small portion of events, and in the total of all those acts will be written the history of this generation.[It is from numberless diverse acts of courage and belief that human history is shaped.] Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.

 With his voice cracking with emotion, Edward Kennedy concluded:

My brother need not be idealized, or enlarged in death beyond what he was in life, to be remembered simply as a good and decent man, who saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it.

Those of us who loved him and who take him to his rest today, pray that what he was to us and what he wished for others will some day come to pass for all the world.

As he said many times, in many parts of this nation, to those he touched and who sought to touch him: "Some men see things as they are and say why. I dream things that never were and say why not."

Robert Kennedy took the conscience of America to the poorest of the Third World and in doing so touched us all. One can only imagine how different our world might be if this man had been allowed to live. Robert Kennedy to me was possibility.

I came to America, like many before me and many since, for a chance at a better life. I came to America because this country produced men like the John and Robert Kennedy. Even though I have spent most of my life in America I still carry the weight of being an immigrant and a Muslim in post 9/11 America. After 9/11 my loyalties were subject to question. Suddenly instead of my actions, it was my religion and the color of my skin that defined me. I have talked more about my religion since 9/11 then in all my life previously. I have mostly had to defend my religion, and by implication me, from charges that it was a religion that glorified terrorism. Yet, with all that has happened, yet despite this country being senselessly attacked, it is a testament to the tolerant nature of American society that my family and I do not find ourselves in internment camps or some other similarly constructed arrangement. It is quite likely that if an attack such as 9/11 had happened to another country Muslims like me may not have fared so well.

A large part of the reason the situation has not deteriorated to an extreme level for American Muslims like me is the Constitution of the United States. Civil liberties represented by the Bill of Rights are very much a fabric of American society. It is those civil liberties that draw immigrants like me to this country and those civil liberties that protect Muslims like me from collective punishment. Yet today these liberties are under threat from our own Government in the name of security. But I believe that the foundations of the Constitution are strong enough to withstand any challenge and, with vigilance, in the end these liberties will survive the onslaught upon them.

I look forward to a day in America when my daughter will be referred to as an American, not a Muslim American. A day when she will be judged by only her actions not her religious beliefs. That day will not come soon, but that day will come. That day will come not because American bombs will win against "terror". That day will come because of the strength of American ideas and ideals. American statesmen like John and Robert Kennedy told the world that day would come. I believe it is possible because this country is about possibility. The world awaits that day, America awaits that day, and I await that day.